Sunday, 26 October 2025

Verna's Journey (3) The Paga Tavern

 

Verna’s Journey
Pauline Anne Armitage

With acknowledgement, and thanks to John Norman for the creation of his world of “Gor”, in which this story is set.

 

 


Chapter Three: The Paga Tavern.

It is dark when we arrive at the caravanserai.  We board the Tarns at the Tarn-cot.  Arminias throws a coin to the keeper.
“Feed the birds!”
The keeper acknowledges.  We find a bunk-house and drop our belongings there.  Arminias has paid extra for the three of us to have a small private room capable of housing four people.  I do not need privacy.  I am used to being seen naked, by other Panther-Girls, by men or at least enslaved men.  Callius and Arminias, knowing that I am the Ubara, I know that they will not lust after me or at least not openly.  On Gor, free women seem to need considerable privacy and modesty.  I though do not give such matters any thought.

I am glad to strip off my flying leathers.  Here on the ground they are overly warm and being much further south than the fortress, the climate is considerably warmer than the cool forest.  I stand in my habitual animal skin garments.
As we flew south and east during the day, we flew over several large military encampments.  Such worry me.  I know not why.
This caravanserai is a poor one.  There is no dining hall.  There is however a Paga tavern.  I hear the sound of voices and thin strands of music coming from such.
Callius, Arminias, it looks as if the only place to obtain food is the Paga tavern.  Let us see what we can find.”
“Is that wise, Ubara?  Such places are not fitting for free women.  One could even say dangerous to such.  I know that you can take care of yourself and we are pledged to defend you, but you may be the butt of much merriment or insult.  I can fetch food and drink from the tavern”
“I’m sure that I will survive such!  However, I do not want to draw attention to my title or purpose of our journey...”
Whilst I know where I am going and why, on a surface level. In my heart and unconscious mind, I’m not really sure what impels me to travel to Ar.  I only know that I must, and that the time to do so is now.
“I’d appreciate it if you would refer to me as Verna, not Ubara.”
“It shall be so.”
 
I enter through the doorway followed by Callius and Arminias.  A rotund man in the robes of a merchant, but wearing an apron, looks on me.  He is a man, one who owns slaves, he is assessing me.  He takes in that I have been branded and that I wear earrings.  He is clearly puzzled that I am not wearing a metal collar and that I carry a spear.  His eyes slide past me to my two companions.  Clearly then, I am owned by one of the two men and what I am wearing is a costume, clothing to make the slave more exciting.
“Greetings, good sirs!”
I am beside him now.  I give him a hard thump to his ear.
“You talk to me, not to my men!  You are the innkeeper?”
The man is astounded that a woman, and one who appears to be a slave has struck him.
“I am Verna, Chieftainess of the Twelve Sisters band of Panther Girls, and lest you have any confusion, I am a free-woman.”
“A thousand pardons, Lady!  I was not to know.  Free-women entering a place like this are rare.  Portunius at your service.”
“We can get food here? Wine and Paga?”
I had noticed at the Fortress that both Callius and Arminias seemed to be drinking Paga.
“Indeed, Lady!  At once.  I apologise, but I have no male-slave to attend to you,  Please be seated.”
“We’ll manage!”
Portunius indicates a low table and cushions.  I choose another, where I can have my back to a wall, Callius and Arminias can sit at least part-on to the wall.  I start walking towards the table.  Portunius follows myself and my companions.  A red-tunicked man rises from a table.  He has a sword attached to his belt.  He’s clearly of the Warrior caste.  He’s young.  Perhaps only just inculcated into his clan.  He’s not drunk but clearly has had some drink.  His body speaks of a swaggering cocksureness.
“What an enchanting costume you are wearing, slave-girl.  I’d gladly hunt you any-day.  But what are you doing with what looks like a real spear?  And where is your collar?”
I hear the withdrawal of steel as Callius and Arminias draw their swords.  I hold up my hand so that they can see that I will deal with this matter myself.
“I am a free woman, Warrior.  Now leave me be.”
“More likely an escaped slave!  Perhaps there’s a reward for you.  You can be returned when I and the rest of the customers have had our pleasure with you.  Now give up your spear.”
I hear anticipatory laughter from several nearby men.  I drop the spear to the ground.  Callius and Arminias gasp.  The warrior is new and green!  His eyes follow the spear.  I drop to the floor.  Pivoting on the palm of my left hand, I launch a scything kick, taking his legs out from under him.  I am up onto my knees, one knee on his windpipe before he can make any attempt to rise.
“Unbuckle your sword.”
He makes to grasp the hilt.  I press down with my knee.. He chokes and stops.  I let him have a little more air.
“Now keep your hands in my sight, and unbuckle your sword belt.”
He does so.  Callius comes forward moving the weapon from his grasp.  I sense that my two companions are watching the room in case anyone else seeks to interfere.
“By your own caste codes, when beaten in battle, you must accept your own death.  Is that not so?”
He says nothing.  I press again on his windpipe.  There is a hoarse whisper.
“Yes!”
“Then I give you an alternative.  You are already shamed, beaten by a woman.  You may submit to me, as slave.”
“Never!”
“Very good!”
I press down slowly, firmly, choking off his air supply.  He has, it seems enough air to issue a strangled,
“Wait!”
I give him a little more air.
“Come, tarsk, die like a good Warrior or submit to me.  I haven’t got all night!”
His hoarse voice croaks
“I submit to you, Lady!”
“As slave?”
“I submit as slave to you!  Please don’t kill me.”
I give him a fraction more air.
“Again, so everyone can hear.”
“Please Lady, don’t kill me.  I submit to you as slave.”
There is much laughter in the room.  I hear chest thumping too.  Two bulky men wearing tunics bearing the Paga tavern’s symbol have come forward.  Clearly guards or men employed by Portunius to stop trouble or throw out drunkards.
Portunius?”
“Yes, Lady Verna?”
“ I thought you said that you had no male-slave to attend me?  I give you this one...”
“Thank-you lady!”
“...Put him in serving chains, a camisk[1] of slave-silk and send him to me with Ka-La-Na and food.”
The new slave moans.  I continue talking to Portunius.
“Tomorrow, brand him!  Brand him with a Kajira brand, not a Kajirus[2] one.”
“No, please, Mistress!  I beg of you.”
“May I name her, Portunius?”
Portunius giggles.
“Of course, Lady Verna!”
“Slave, you are ‘Talendar’.  What is your name?”
Talendar’s groan is full of anguish.  He whispers.
Talendar, Mistress”
“Louder, slave!  Let everyone hear.”
Talendar, Mistress!”
I lift my knee from Talendar’s windpipe.  The house-guards take him away.  There is much laughter and several cheers as he is dragged away.
Portunius, my men and I are thirsty!”
“Please sit, Lady Verna.  I’ll have another of the slaves bring you drink until Talendar has been clothed appropriately.  I thank you again!”
 
Talendar approaches.  He bears a tray on which rests a platter of food, a jug of wine and a drinking vessel.  Callius and Arminias have already been served by the surprisingly lovely but lascivious female slaves that Portunius owns.  When I enquire of Callius, he tells me that such beauty’s are common in Paga taverns.  I did not know, not frequenting such establishments ordinarily.  I am willing to wait.  Talendar wears one of the pretty but largely exposing shift gowns that are common for slave-girls.  The pink silk is stretched almost to tearing point.  Doubtless, Talendar's camisk is the largest that Portunius has available.  Talendar was not a large man, but large enough that his muscles bulge where not held in by the fabric of the camisk.  She looks quite ridiculous!  There is much ribald comment at Talendar’s expense as she departs from the kitchens towards me.  She bends to put the tray down on the low table in front of me and rises to a standing position.
“Does a slave-girl not kneel before a patron of this establishment?”
Talendar kneels.
“Do you wish to be whipped, Talendar?”
“No, Mistress!”
Whilst the five-tailed Gorean slave-whip is severe indeed for a female; I know, having experienced its ‘tender mercies’ in the camp of Marlenus, it would not normally be adequate for most men.  It would however be unpleasant.  I’m sure too that Portunius will have something somewhere that will be suitably effective on Talendar.
“You have been in these places before, Talendar.  You have watched how the slave-girls kneel, how they serve, how they move, their deference.  You will do and behave as they, in every way.  Knees wide, now Talendar and serve me wine; properly now.”
I ignore the bawdy, lewd and even obscene epithets showered upon Talendar from the patrons at other tables, though it’s clear that such embarrass the girl mightily.
“Use a third-person form of offering, a most submissive one, and put feeling into your offering.”
In such places as this, when a slave-girl is offering a man a drink in this manner, she is not just offering the drink.  She is offering herself.  She is urging him with her body-language, to take her to one of the curtained alcoves for his pleasure.  The usage of a slave-girl comes with the price of the drink, or at most a small supplement.  Talendar is red with embarrassment, as I wish her to be.
“Please, Mistress...”
I look coldly into her eyes.
“Must a command be repeated?”
Generally if a command needs to be repeated, punishment ensues, usually a flogging.
“No, Mistress!”
“Make a good job of it!”
Talendar pours the wine into the drinking vessel.  As is the custom, she lowers the vessel to her belly, lifts it to her lips and attempts to lovingly kiss the opposite rim of the vessel from that which I will drink from.  She offers the vessel forward, head dropped between her supplicating arms.
Talendar offers Mistress wine, let her please Mistress’ pleasure.”
She fails to convince me of her desire to have me take her to an alcove to ‘rape’ her.  I do not take the vessel.
“Again, Talendar, with more feeling.  Make me want to take you to an alcove for my pleasure.  Use a different form of words.”
There are tears in Talendar’s eyes.  Tears of shame, embarrassment, humiliation.  She struggles with her emotions, her self-view of how she sees herself, or how she did before this evening.  Tonight is especially hard for her, perhaps even more so than it would be for a high-born free-woman reduced to such a low slavery.
“Wine, Mistress?  The slave Talendar comes with the price of the cup.”
“Better, Talendar.  Again”
“The slave Talendar offers wine, and more to you Mistress!”
“Improving Talendar, but you’ve still got a long way to go if Portunius isn’t to use you to feed his dogs.  Now, go to each table and offer wine to each patron…
Mistress! Please!!!”
“...you need the practice!  Now begone!  I wish to eat my food while it’s still hot.”
Talendar bursts into tears, her sobbing loud and clear.  She manages to control herself and wipes her eyes with the hem of her camisk, revealing her ‘parts’.  Goreans generally do not show pity, it being considered shaming to not just them but the subject of it.  My face is stern as I look the girl in her eyes.  She gets the message and departs to practice at the other tables.
Whilst homosexuality is not common on Gor, it is not unknown.  There is no shame to it where it exists.  It just is.  It is accepted and unremarked.  Perhaps Talendar will be found pleasing enough to serve the lusts of one of Portunius’ other customers.  There might even be some who whilst having no such leanings, may have the new ‘girl’ suck them so as to shame her more, if she isn’t of that persuasion herself.  I reach for the platter of food.
“Nicely done, Lady!”
This Warrior is older, more mature, more wary.  I acknowledge with a nod.
“He deserved it.  He was a loud-mouthed braggart and a bore!”
“He was with you?  Shared a home-stone[3] with you?”
My hand drops to the spear at my side.
“Peace, lady.  He betrayed his caste-codes.  He has no honour.  He will not be missed.  Slavery is the all he’s fit for.  How the military training people allowed him to don the red of the warrior, I’ll never know.  You showed that he did not have what it takes to be a Warrior.  A tavern-slut for women is all he’s fit for.  A week of his company on the road north, is quite enough thank you.”
Nominally I suppose that as a huntress, I should be of the Hunter caste, but I’ve not applied for and hence not been formally inculcated into such.  My family were of the Builder caste, but I assume that I lost that affiliation when I left my family and entered the forest.  I certainly did when Marlenus briefly enslaved me.  Slavery, equates to death for all legal purposes.  Anyone without a caste is either a Priest-King, a slave or an outlaw.  I guess that makes me effectively an outlaw.  Anyone can kill me with impunity, if they can kill me.  I grin to myself.
“You’re from Ar?  You’re heading north?”
“Yes, I am of Ar.  I am Crespus Tartarus.  Myself and a cohort of men are marching north to join a forward camp near Lydius.  The rest chose an early night as we depart early in the morning.  I decided a wanted a Paga before turning in.”
I feel disquiet.
“So what’s in the north worth sending large numbers of troops there?”
“They don’t tell me, Lady!  I’m just an ordinary trooper.  The rumour is that Marlenus is planning on taking Laurius and Lydius[4], perhaps even extending the hegemony of Ar deep into the Northern forests.  But you know what rumour is in a military context?  It’s invariably wrong!  And you, Lady?”
“I am Verna.  Chieftainess of the Twelve Sisters band of Panther Girls of the Northern forests...”
“Whoops!”
I smile, though I am deeply concerned.
“and I’m heading for Ar.
He relaxes a little, knowing that I’m not going to carry this gossip back north.
“I won’t ask what your business is in Ar.  If you should still be in Ar when I return, perhaps we can share some wine?  I shan’t seek more.  I’ve no wish to end up like that… Talendar as you call her!  Thinking though, since you have such martial skills, perhaps Marlenus should have you teach our women some of your skills.  Perhaps it’ll make them less vulnerable to slavers, bandits from other cities and roving Tarnsmen looking for slaves.”
I laugh.  From what I’ve seen of southern free women, they’d be terrified of risking their lives in combat.  Most of them would prefer to be slaves, though whether they consciously think that is debatable.
“I’ll ask him!”
The sardonic tone of Crespus’ laugh clearly indicates that he does not think that a mere Panther-Girl would have access to one as important as the Ubar!
“I wish you well, Lady Verna!”
“And I too wish you well, Crespus.”
I ruminate on what Crespus has said.  I care not whether Laurius and Lydius are independent or controlled by Ar., as long as they don’t burn them.  Laurius and Lydius can be useful places to trade captured slaves or hides as long as one arranges such on the edges of the towns.  Whilst the thought of the other Panther-girl bands being caught, enslaved and perhaps even being made to serve in a Paga tavern such as this, is pleasing, what if it were I caught and returned to slavery, perhaps to serve in such an establishment?  Being enslaved by Marlenus himself for a short period, was not a problem.  He is after all, much MAN!  But to a lesser man, or to any man that should take a fancy to me?  I shudder.  Then there is the danger of large numbers of men moving through the forests scaring the wildlife, making it more difficult to hunt, or worse still wiping out swathes of wildlife so as to feed this army of men.  No, this is not good!  I keep my own counsel.
I watch Talendar for a while, as she moves around the room trying vainly to learn how to be the perfect serving slut.  I enjoy watching her being physically and mentally tormented.  Callius first, and then Arminias return after slaking their lusts with slave-girls in the alcoves behind.  I consider taking Talendar to one, but I really can’t be bothered.  Besides, no matter how I threaten, having been bested by me, she may not be able to ‘rise to the occasion’.  My drinking vessel is empty.  I signal to Callius and Arminias that I’m returning to our lodgings.  They follow, just in case someone tries anything stupid in the darkened courtyard.
 
We are saddling the tarns.  The sun is not long above the horizon.  I see the two tavern guards dragging Talendar to the shed of the caravanserai’s metal -worker’s shed.  I hand the four-strap of the Tarn’s control harness to Arminias.  The bird will not take off, held so.  I stroll to the smithy.  Talendar has his wrists locked in the shackles of, and his left thigh held immovably in the vice of the branding rack.  The metal-worker pulls out a brand from his fire.  Not quite hot enough.  He puts it back.  Talendar sees me.  His cry is plaintive.
Mistress!  Please don’t let them do this to me!”
I look pitilessly at him.
“At least, Mistress, make it the brand of a Kajirus!, Please Mistress.”
“Shut the fuck up, Talendar.  Accept your branding like the good little slave-slut you are!”
Her head drops and she moans.  The Metal-worker turns to me, eyes questioning.  I recall his face.  He’d been in the tavern last night.
“Common Kajira mark, Smith, if you wouldn’t mind.”
He grins.  Taking the branding iron from the fire with a leather mitt, he steps forward and presses the iron into the thigh of the slave.  Talendar cries out and hisses in pain.  A woman would scream.  I did!  I know the pain she feels but have no pity for her.  I turn to leave.  Within five minutes Callius, Arminias and I resume our journey to Ar, leaving
Talendar sobbing in pain and at the permanent loss of her freedom.


[1]              A simple but revealing dress for a female slave, that can be removed rapidly.  Can be made of any material, but slave-silk is common.

[2]              Common name for a male-slave.

[3]              A stone kept by all independent cities and even some peasant communities.  A thing of great pride.  Very roughly analogous to a national flag on Earth.

[4]              Estuarial and river ports on the Laurius River at the southern edge of the Northern Forests.

8 comments:

  1. Well, that was certainly a twist. Another riveting chapter.

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  2. Pauline Anne Armitage:

    (1) Tracker had not posted this chapter at 12:32 am Eastern Standard Time (USA). At 12:42 am, I read Tracker's comment. My expectations, low after the extraordinary chapter 2, rose considerably.

    (2) I expected the group to camp in the wilderness like Aurore, Rorius and Telisio in part 9 (Part Two of Emma’s reposting) of Daughter of Gor. I expected Verna, Callius and Armenius to be attacked like the group in Daughter of Gor and unlike Aurore, I expected Verna to fight and kill as many bandits as either of her companions. I expected an exciting battle scene, where Verna displays her quickness and intelligence. However, Armenius is too smart to risk the Ubara’s safety in the wilderness. He finds lodging in a caravanserai.

    (3) I like how Armenius looks after the dignity of Verna when she suggests going to the Paga tavern for food, “Is that wise, Ubara? … I know you can take care of yourself … but you may be the butt of much merriment or insult. I can fetch food and drink from the tavern.” He respects her and is protective.

    (4) I especially like Verna’s thoughts, “In my heart and unconscious mind, I’m not really sure what impels me to travel to Ar. I only know that I must, and that the time to do so is now.”

    (5) Emma disclosed that Olga Turlovna had published a short sequel to Daughter of Gor, but Emma didn’t publish the sequel. I located “The Short Second Life of Gunter Rahmsdorf" on Fictionmania. Fictionmania only accepts stories with cross dressing, forced feminization or gender transformation. Emma initially published her original trilogy on Fictionmania. She came to blogspot to publish Gor stories that don’t have a transgender element. This chapter would fit in with Fictionmania in forcing Talendar to wear a woman's garment and in treating him as a woman.

    (6) I first encountered a camisk in Turia in Nomads of Gor. It was made of rep cloth.

    (7) Verna’s history contradicts her current thoughts: “Being enslaved by Marlenus himself for a short period, was not a problem. He is after all, much MAN!” She chose to return to the Northern forests rather than accompany Marlenus to Ar as Ubara and his consort.

    (8) Crespus wants to share some wine with Verna in Ar in the future, without seeking more, says that he finds Verna an interesting person.

    (9) I am surprised Verna “really can’t be bothered” to take Talendar to the alcoves. In Chapter One, she thought how lonely she had been in the forest for the last two years and she had told Vika and the other slave girls how she enslaved men and used them for her pleasure.

    (10) This was “[a]nother riveting chapter,” but not “certainly a twist.” Although Goreans enslave men, they consider women natural slaves. Verna treating Talendar as a woman is as humiliating as putting a slave girl in the mode of a she-quadruped, where she can’t use her hands or speak. Verna enjoys "watching [Talendar] being physically and mentally tormented." Verna is as cruel and heartless as any Gorean man.

    (11) You have a similar subversive streak as Emma. In the comments, she said she wanted to be true to John Norman’s Gor, but show that Gorean slavery was not soft BDSM. You feminize Talendar; Emma emasculated Simon at the beginning of Ubara of Gor.

    vyeh

    ReplyDelete
  3. Branding a man with the womanly kef is a cruel move. Though some kajirus are branded, most of are not. Criminals often feel the iron. I was expecting Verna to shave a strip of hair down the center of Talendar’s head, a common shaming practice for Panther girls with captured men.
    Besides cruelty, bravery and forwardness, what other personality traits will we learn about Verna?

    ReplyDelete
    Replies
    1. Arizona Wanderer:

      (1) A womanly kef is appropriate for Talendar. He deserves the degradation. Verna defeated Talendar when he attempted to capture her. He should have accepted death following his caste codes instead of submitting as a slave. He is not a Gorean man. He is not even Lady Cassandra Assante in Ubara of Gor, who threw herself into the sea shackled, rather than strip. However, Verna is cruel to give him the option to submit to slavery instead of just killing him, as a Warrior would.

      (2) The men in the tavern approved! When Talendar submitted, there was “much laughter” and “chest thumping” from the men in the room. “There is much ribald comment at Talendar’s expense as she departs the kitchen toward [Verna].” When Verna instructed Talendar — much more patiently than Mirus would instruct Lina! — there is “bawdy, lewd and even obscene epithets showered upon Talendar from the patrons at other tables, though it’s clear that such embarrass the girl mightily.”

      (3) Crespus Tartarus, warrior of Ar and Talendar’s comrade for a week, said “Nicely done, Lady! … He was a loud-mouthed braggart and a bore! … He betrayed his caste-codes. He has no honour. He will not be missed. Slavery is … all he’s fit for. … You showed that he did not have what it takes to be a Warrior. A tavern-slut for women is all he’s fit for.”

      (4) If Tarl Cabot replaced Verna and Tharna replaced Talendar, then the writing, with minor editing, from the submission of Talendar to Verna dismissing Talendar to serve wine to other patrons, could be in a John Norman book. (Except the homosexuality. It was hinted about a handsome male slave used in Ar to enslave free women under the couching law, but Tarl Cabot was puzzled about the hints.)

      (5) Verna makes an interesting shift of gender in three places:
      (a) when she gives the newly submitted slave to the tavern-keeper: “Brand him with a Kajira brand, not a Kajirus one. … May I name her, Portunius?”
      (b) when Talendar approaches her wearing a pink silk camisk: “…his muscles bulge … She looks quite ridiculous!”
      (c) when Talendar is branded: “I look pitilessly at him. … Her head drops and she moans.”

      (6) Verna could be depriving Talendar of his superior gender as slaves are deprived of their names or the author could be making a point of the total degradation of Gorean slavery to the male, heterosexual, dominant audience. Why is “Tonight is especially hard for her [Talendar], perhaps even more so than it would be for a high-born free-woman reduced to such low slavery?” Or maybe the author is making it easier to imagine Talendar is a free woman reduced to slavery.

      (7) This writing reminded me in the level of description and dialogue of your scene in chapter 5 of The Paga Diaries when Lina didn’t call Rykart “Master” because he is “from Earth and … not a master;” and he said, “Even from Earth, am I not a free man, and you are a slave, ordered to serve my pleasure;” tied her to a slave ring; put her in a usage position; traced her brand with his finger; said, “Lina, you are a collared, branded slave. Your purpose is to serve men, no matter where they are from. … You are naked and bound to a slave ring on my couch;” “[w]ith all of [his] might, … brought the five bladed whip to bear on her upper thighs” until she cried, “‘Have mercy Master, Lina begs for mercy!’ … swung once more and then again;” uses her even though she was “not wet;” released her with his fingers after he has used her and held her while he fell asleep.

      (8) Then she wakes him up crying, “… you are mean. You whipped me, twice! … But then you are nice. You are considerate. … I am confused. Thank you, Master! Please forgive a crying slave!” Of course, Verna is Gorean, pleased at “the thought of other Panther-girl bands being caught, enslaved and perhaps even being made to serve in a Paga tavern.” Rykart is part Earthman, “I don’t know but, honestly the naked slave kneeling before me awaiting my whip was very exciting and arousing. I never thought of myself as a sadist. Was I going to enjoy whipping Lina?” (chapter 4)

      tbc

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    2. ctd

      Regarding Verna’s other personality traits:

      (9) Verna is confident about her status. Although she dominated Talendar in this chapter, she did not dominate Vika and the other slave girls in chapter one when Vika asked about Verna’s brand, pierced ears and Ubara status. Verna answered the question and follow up questions about men in the forest and loneliness. She didn’t make the standard comment about “curiosity is not becoming a kajira.”

      (10) Verna is not modest. In this chapter, she shared lodgings with Callius and Armenius. She doesn’t care if they see her naked as long as they don’t lust after her “openly.” Imagine Callius and Armenius returning to the lodging after watching her capture and enslave a warrior in the Paga tavern while they guarded her back; watching her strip to brand and earrings and addressing her as Ubara! Fortunately, they used paga slaves while she chatted with another warrior.

      (11) Verna is not a man hater, but she is choosy. She thinks, “Being enslaved by Marlenus himself for a short period, was not a problem. He is after all, much MAN!” However, she shudders at being enslaved by “a lesser man, or … any man that should take a fancy to [her].”

      (12) Verna enjoys vengeance. Talendar threatened her with gang rape and return to slavery. She does “wish” for him to be “red with embarrassment.” She enjoys watching him “being physically and mentally tormented.” She knows the pain he feels when branded but has no pity.

      (13) Verna wants to be “taken” by Marlenus. In chapter one, she said to Grippus that the women of her band “needed to be taken, rather than doing the taking.” Since Marlenus has taken free women, she’ll get her wish. Since temporary slavery by him “was not a problem,” “a Talendar in her hair” won’t be an issue. Although he might be tempted to take her submission, he could use a charismatic, capable Ubara, Tarnswoman and Panther Girl to govern Laurius, Lydius and portions of the Northern forests.

      vyeh

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    3. I think your comment in (4) refers to the character Milo in Magicians of Gor (a great book! One of Emma’s favorites). Milo is a handsome slave, an actor. He is owned by a man who is a homosexual and seeks Milo’s unforced affections. He uses Milo to trick Free Women into sleeping with him, violating the couching laws, then becoming his property.

      While patiently waiting for Emma’s return, I took on the task of reading ALL of the Gorean sagas, chronologically. I am currently on #33 Rebels of Gor. When I finish with John Norman, I am looking forward to rereading Emma’s vast collection. My reading has definitely slowed now that I have resumed writing.

      Delete
    4. Arizona Wanderer:

      (1) Now that you mentioned Milo, I remember the name. Actually, Milo never slept with any of the women. They would disrobe and be caught preparing to couch. Tarl came to own Milo and trapped Talena. He had a magistrate file papers on Talena in another city. The magistrate had to flee Ar when he learned who Talena was. Talena remained on the throne under threat of the papers coming to light. Tarl freed Milo, who acquired a female slave. There were comments from some men in Ar that Tarl did not understand.

      (2) My fault for your reading slowing down. Thanks for resuming writing.

      (3) I recently reread The Paga Diaries. I was very impressed as you can tell from my recent posts with the end of chapter 4 and the beginning of chapter 5 with the initial meeting between Rykart and Lina. She was the first kajira he whipped and it made a big impression on both of them.

      (4) When that encounter is considered in light of the end of chapter 24, it makes her behavior begging use more understandable, but it makes his hesitancy even more difficult to understand, especially considering chapter 23, when watching her performance during the wet t-shirt contest, he thinks, “I wanted her more now than I ever had, and thoughts of taking some of the other slaves to the tent vanished with her in front of me.”

      (5) Then he grabs Tafa, because she is the only one available, he had a strong need and Lina was serving Paga. In chapter 24, after Rykart watches Rimici’s dance with Lina snuggling by him, he thinks, “For the third time this evening, I had become aroused and was in need.” Then he freezes when Lina comes onto him. In chapter 5, he whipped and forced Lina. In chapter 24, he hesitates when the slave who drove other slaves from his mind importunes him.

      (6) I want to further explore Rykart’s feelings about Lina — he wants her so much yet using her frightens him.

      (7) Verna’s Journey rivals Emma for plot twists. Verna has acquired a tarn and defeated and enslaved a warrior. From what she has said about the women in her band needing to be taken, rather than being taken,” her “really can’t be bothered” to take Talendar, her thinking being enslaved by Marlenus for a short period was not a problem, she’ll get taken by Marlenus, even if she has to fight her way to him.

      (8) You have created some interesting kajirae: Lina, Penny/Five/Tina, Lenta (an overweight plain always needy nymphomaniac who only gets use every four weeks probably kept because she is an extraordinary cook), Viducia (a hot recently enslaved scribe).

      vyeh

      Delete
    5. Arizona Wanderer:

      (1) Now that you mentioned Milo, I remember the name. Actually, Milo never slept with any of the women. They would disrobe and be caught preparing to couch. Tarl came to own Milo and trapped Talena. He had a magistrate file papers on Talena in another city. The magistrate had to flee Ar when he learned who Talena was. Talena remained on the throne under threat of the papers coming to light. Tarl freed Milo, who acquired a female slave. There were comments from some men in Ar that Tarl did not understand.

      (2) My fault for your reading slowing down. Thanks for resuming writing.

      (3) I recently reread The Paga Diaries. I was very impressed as you can tell from my recent posts with the end of chapter 4 and the beginning of chapter 5 with the initial meeting between Rykart and Lina. She was the first kajira he whipped and it made a big impression on both of them.

      (4) When that encounter is considered in light of the end of chapter 24, it makes her behavior begging use more understandable, but it makes his hesitancy even more difficult to understand, especially considering chapter 23, when watching her performance during the wet t-shirt contest, he thinks, “I wanted her more now than I ever had, and thoughts of taking some of the other slaves to the tent vanished with her in front of me.”

      (5) Then he grabs Tafa, because she is the only one available, he had a strong need and Lina was serving Paga. In chapter 24, after Rykart watches Rimici’s dance with Lina snuggling by him, he thinks, “For the third time this evening, I had become aroused and was in need.” Then he freezes when Lina comes onto him. In chapter 5, he whipped and forced Lina. In chapter 24, he hesitates when the slave who drove other slaves from his mind importunes him.

      (6) I want to further explore Rykart’s feelings about Lina — he wants her so much yet using her frightens him.

      (7) Verna’s Journey rivals Emma for plot twists. Verna has acquired a tarn and defeated and enslaved a warrior. From what she has said about the women in her band needing to be taken, rather than being taken,” her “really can’t be bothered” to take Talendar, her thinking being enslaved by Marlenus for a short period was not a problem, she’ll get taken by Marlenus, even if she has to fight her way to him.

      (8) You have created some interesting kajirae: Lina, Penny/Five/Tina, Lenta (an overweight plain always needy nymphomaniac who only gets use every four weeks probably kept because she is an extraordinary cook), Viducia (a hot recently enslaved scribe).

      vyeh

      Delete

Blog Schedule and Contributions

 (edited February 2nd, 2026) . Stories tie back to Stories on EmmaOfGor.Blogspot.com in particular Steel Worlds Inc by Emma of Gor and B...